Revd Thomas Conant (1785-1870)
The 19th century Baptist preacher Thomas Conant was proud
to be a descendant of East Budleigh-born Roger Conant. Naturally enough he took
pride in his famous ancestor’s role as a pioneer of Massachusetts, seen as the
founder of the city of Salem. He was also proud in his erroneous belief that he
was descended from Huguenot stock. Perhaps he identified with French
Protestants because he, like them, had suffered for his Baptist faith.
A famous 19th century cartoon 'The American River Ganges' by
Thomas Nast depicting Roman Catholic bishops as crocodiles attacking America’s public
schools, with the connivance of Irish Catholic politicians. Published in the 8
May 1875 edition of Harper's Weekly. Image credit: Wikipedia
Perhaps also, in common with the Protestant majority in 19th century America, he shared a mistrust of Catholics. It seems that
religious thinking in Thomas Conant's time still had echoes of the 16th century European Reformation
which had inspired so many Puritans to settle in North America.
Some 19th century American leaders and preachers still
saw the Catholic Church as the Whore of Babylon, mentioned in the Bible. They
were alarmed by the influx of Irish Catholic immigrants, blaming them for spreading
violence and drunkenness and destroying the culture of the United States.
Photograph of Lyman Beecher (1775-1863)
Preacher and moral crusader Lyman Beecher, born in
Connecticut in 1775, was much influenced by the thinking of Jean Calvin, the 16th century theologian who had inspired so many Huguenots. In ‘A Plea for the West’,
published in 1835, Beecher railed
against ‘foreign emigrants whose accumulating tide is rolling in upon us’. They
were, he affirmed, controlled by a ‘priesthood educated under the despotic governments
of Catholic Europe’. They resembled, in his words, ‘an army of soldiers, enlisted and
officered, and spreading over the land’. Americans should have ‘just occasion
to apprehend danger to our liberties’.
In heady, apocalyptic language he claimed: ‘Clouds like the locusts of Egypt are rising from the hills
and plains of Europe, and on the wings of every wind are coming over to settle
down upon our fair fields; while millions, moved by the noise of their rising
and cheered by the news of their safe arrival and green pastures, are preparing
for flight in an endless succession’. He believed that Catholics were establishing schools in
the United States as part of a foreign plot to convert Protestant students.
‘Ruins of
the Ursuline Convent, at Charlestown, Massachusetts,’ historical print, 1834,
collection of the Charlestown Historical Society. Image credit: Wikipedia
Not surprisingly, Catholics complained that Beecher was
responsible for encouraging arsonists to burn the Ursuline Sisters’ convent near
Boston, following the sermon which he gave in the city in the year before ‘A
Plea for the West’ was published.
All Saints’
Church, East Budleigh. Image credit: Peter Bowler
Thomas Conant may have been wrong in ascribing a French
element to his ancestry, but there was an indirect Huguenot connection to Roger
Conant, back in Devon, England. It was through the church of All Saints in East
Budleigh where Roger’s father Richard, like Sir Walter Ralegh’s, had been church warden.
I’m sure that had he known about it, this link would have thrilled Thomas
Conant, suffering as he did for his non-conformist religious beliefs.
While on holiday in the Budleigh area about 30 years ago I
visited All Saints’ Church. The list seen in the above photo replaced
an older plainer version, and on that original list I was astonished to
see immediately after Richard Conant’s name: ‘1689 Daniel Caunieres, French’.
I
wonder why the church omitted that mention of this obviously Huguenot refugee’s
nationality in the newer, decorated version. At one stroke they had removed one
of the most interesting facets of the history of All Saints’ Church.
There are plenty of other fascinating things to see in All Saints’ Church,
including the celebrated carved oak bench ends dated 1537. This one depicts....
what? A mythical green man, as most historians believe? Or a Native American in
the view of many residents of the village?
View of the
Chapel at Emmanuel College, Cambridge, in Cantabrigia Illustrata by David
Loggan, published in 1690. Image credit: Wikipedia
The previous vicar, Richard Conant, was a nephew of Roger himself. Born in 1622 to Roger's brother Richard (1581-1625) and his wife Jane, née Slade, he graduated from Emmanuel College Cambridge in
1645. Sir Walter Mildmay, once a
Chancellor of the Exchequer under Queen Elizabeth I, had founded Emmanuel College
in 1584 to educate Protestant preachers. By the 1620s it was the largest
college in Cambridge and had a reputation as a hotbed of Puritanism.
The memorial to William and Richard Venn in St Michael’s Church, Otterton. It
records how Richard Venn, born at Otterton in 1601 and instituted as vicar, was
‘ejected from his living in 1645 for his loyalty to his Church and King’. Image
credit: www.findagrave.com
Richard
Conant evidently had Puritan sympathies which favoured him during the time of the
English Civil War and Oliver Cromwell, for in 1645 he was appointed a minister
of St Michael’s Church in the nearby village of Otterton. His predecessor, the royalist
Revd Richard Venn, was ousted.
Portrait of King Charles II, crowned at
Westminster Abbey on 23 April 1661, by the English portrait painter John
Michael Wright (1617-94). Image credit: Wikipedia
At the
restoration of Charles II in 1660, things changed again. Royalists were back in
favour, and it was the turn of the Puritan Richard Conant to be ousted. He is
recorded as continuing ‘to live privately in the Parish & was a Nonconformist at St Bartholomew's day & a good
while after, but at last he conformed & was
presented to East Budleigh’.
Richard
Conant was vicar of All Saints’ Church from 1672 until his death on 6 December
1688, being described, according to Budleigh Salterton antiquary Dr Brushfield, as ‘a hardworking, painstaking, exemplary clergyman’.
Looking
down on All Saints’ graveyard from the church tower. There are plenty of other
interesting graves at All Saints, including
memorials to Admiral Preedy, captain of one of the two ships which laid the first
successful transatlantic telegraph cable in the 19th century
He was buried at
All Saints. I
can find no evidence of his grave in the churchyard, but it was a long time
ago. However it’s the life of Richard Conant’s successor, the Huguenot Daniel Caunieres,
which fascinates me. His grave can be seen, but not in East Budleigh.
It seems likely
that his family originated from Western France, home for many Huguenots Finding him as vicar of East
Budleigh church suggests that on his arrival in England he may well have been
part of one of the largest Huguenot communities in Devon, at Exeter.
Daniel may indeed have been a Huguenot minister
in France, and if so, like many others who came to England as refugees, would
have found himself faced with a dilemma: should he remain faithful to the form
of worship that he had known in France, or accept the Anglican ways?
St Olave’s Church, Fore Street, Exeter
Huguenots who
accepted the Anglican form of worship including the Church of England Prayer
Book, while retaining the use of French, were known as conformists. In Exeter
they were rewarded when the ancient St Olave’s Church on Fore Street was made
over to them following the Revocation of the Edict of Nantes. They continued to
use it until 1758. One of them, Jacques
Sanxay became pastor at St Olave’s in 1686 until his death in 1693. The non-conformist Exeter congregation existed
from 1686 until 1729, but it is not known where it met.
Raymond
Gaches Image credit: www.huguenotmuseum.org
As for conformist
Huguenot ministers who actually held office as vicars in Anglican churches, Daniel’s
case would not have been unique. A well
known example in the Church of England was Raymond Gaches, the son of a judge,
born at Castres in the Languedoc region of France around 1615. Moving to
England, where he died in 1681, well before the Revocation of the Edict of Nantes,
he eventually became vicar of Barking in Essex.
Even so, mastery
of the English language as well as assimilation of Anglican practices cannot
have been easy for such refugees. But on 24 May 1689 Daniel Caunieres was named
vicar of East Budleigh. Perhaps he had the support
of influential friends in the diocese of Exeter, in which East Budleigh lies.
A statue of
William III, who landed at the Devon coastal town of Brixham on 5 November 1688. In a
bloodless revolution he took the throne from James II who went into exile.
Image credit: Steve Daniels - Wikipedia
Bishop Jonathan Trelawny had moved from Bristol by this time, having been summoned
to London by James II and given the bishopric of Exeter following the landing of the Protestant William of
Orange at Brixham, Devon, on 5 November 1688. It was a strange appointment in
view of the bishop's opposition to the Declaration of Indulgence proclaimed by the king. Trelawny had been one of the 'Seven Bishops' who had been charged with seditious libel before being acquitted by a jury on 30 June of that year. But the appointment seems to have
been a last-ditch vain attempt by James to seek support.
With the 1688 Glorious Revolution and Catholic King James’ deposition
and flight to France in December that year it was back to a Protestant monarchy
for Britain. On
13 February 1689, Trelawny had formally voted for the proclamation of William
and Mary as joint king and queen to replace James II. He was installed as
Bishop of Exeter two months later on 13 April, remaining there until 1707.
The vicarage, known as ‘Vicar’s Mead’ on Hayes Lane, East
Budleigh. This ancient building was where young Walter Ralegh was first taught,
and where Daniel Caunieres lived
Certainly Daniel was confident enough to call on the support of
Bishop Trelawny when in the following year, 1690, he complained about his
accommodation. Along with his Patron, Richard Duke, and the church wardens, he
reported to Bishop Trelawny that the Vicarage House was in a ruinous condition, ‘the
greatest part of it standing vpon Posts, and some of it fallen down.’ It was
also, he complained, ‘too large for so Poor a Place,’ and requested permission
for it to be ‘reduced to a less spacious and more convenient Habitation’. The
Bishop agreed, and allowed money to carry out the alterations.
Daniel was Vicar of East Budleigh for about twelve years, and
during this period the Registers record the baptism of nine of his children,
and the burial of two. An entry for 4 July 1694 records the baptism of
‘John son of Mr Daniel Canniers’ and in the following year on 30 August we find
‘Samuel son of Daniel Caunieres vic’, the last word obviously standing for ‘vicar’.
On 22 September 1696 we find the baptism of ‘Abraham son of Dan Caunieres’, and
for an unreadable date in October 1697 ‘Samuel son of Dan Caunieres’. This would sadly suggest
that the earlier Samuel, born on 30 August 1695, had died in infancy. On yet
another unreadable date in March 1698 we find the baptism record for ‘Hannah
dau of Dan Caunieres’.
A few months later,
the burial records of East Budleigh tell us that Daniel and his wife lost their
little two-year-old son Abraham, buried on 8 May 1698. Did they lose another son, for there is a
burial record for ‘Henry Conyers?Couzens’ dated 2 July 1699? Perhaps not, for
there is no record of the birth of Henry Caunieres. In the following year, Daniel and his wife
seem to have been blessed with twins, as the baptism entry for 14 March 1700 is
for ‘Isaac and Jacob sons of Dan Caunieres’.
St Michael’s Church East Buckland
The new century saw
the Caunieres family move from East Budleigh to North Devon. Here he would benefit
from even more powerful patronage than the diocesan support that he had enjoyed
in his first ministry. On 15 June 1702 he was appointed as Rector of the parish
of East Buckland, which had been left vacant by the death of the previous
incumbent the Revd John Polewheel. The actual date of Daniel’s move from All
Saints’ Church is unknown, but by 31 October of that year his successor at East
Budleigh was named as the Revd Abraham Searle.
East Buckland was and is a tiny hamlet but importantly
it was part of the large estates owned for centuries by the Fortescue family,
whose roots can be traced back to the Norman Conquest of 1066.
Effigies of Hugh Fortescue (1544-1600) and his wife Elizabeth née Chichester (1545-1630)
Kneeling effigies of John Fortescue (1571-1605)
of Filleigh and of Weare Gifford Hall, Devon, and of his wife Mary Speccot (1575-1637)
Various features in local churches testify to the
importance of the Fortescue family, like this 1638 mural monument in Weare Giffard
Church, erected to honour three generations of the family. When Daniel became Rector of East
Buckland the local landowner was Hugh Fortescue, notable for his absences as a
Member of Parliament but successful in finding a well endowed wife when in 1692
he married Barbara Boscawen. She was the only daughter of Hugh Boscawen, another MP. Hugh
Fortescue’s enormous wealth increased even more when he succeeded
to his own family estates the following year.
The East Buckland
part of the estates consisted mainly of farmland, but included a copper mine described
in the 18th century as still being a source of good quality ore.
The Fortescue
family had combined consolidating its riches with Puritan sympathies in
religious matters. Hugh Fortescue’s grandfather, also named Hugh, had married into
another family notable for its support of Parliament during the English Civil War
when he married Mary, daughter of Robert Rolle. The whole Rolle clan was
seen as deeply and traditionally Puritan, having a hatred of practices such as
usury and gaming.
St Pauls’ Church Filleigh, built in 1732 to replace the old medieval church and designed, it has been said, to be 'a Gothic eyecatcher' Image credit: Wikipedia
Daniel stayed only two years at East Buckland before resigning
in favour of another appointment in a neighbouring village. On 19 January 1704
he was admitted as Rector of Filleigh, a position which had been vacant following
the death of its minister the Revd William Arundell. At East Buckland, on 17
July that year, Daniel’s successor was named as the Revd Thomas Chapman.
A church brass showing Richard Fortescue (c.1517-1570). It was one of the memorials taken from the old medieval church. Image credit: Wikipedia
As in East Buckland the Fortescue family was prominent. In Filleigh
Church you can see the bearded figure of Richard Fortescue, who died during the
reign of Elizabeth I. ‘Here lyeth Richard Ffortescue of Ffylleygh,
Esquier, who dyed on the last daye of June in the yere of oure lorde god 1570’ reads
the inscription. In the new parish, Hugh
Fortescue continued to be Daniel’s patron as the most important landowner in
the area, but he died in 1719.
Hugh Fortescue,
Earl Clinton. From the Collection of the Countess of Arran
His 23-year-old son – yet another Hugh! – inherited his estates.
But he also inherited an ancient English barony through a family link which by
coincidence leads to Salem, the American city founded by Roger Conant!
The Great
Tower of Tattershall Castle showing the three separate entrances. Image credit:
Wikipedia
The title of Baron Clinton had been held for centuries by the Earls
of Lincoln, whose family seat of Tattershall Castle lay on the other side of
England, on the east coast. The young Hugh Fortescue’s mother, Bridget Boscawen, was descended on her mother’s side from a family noted for its Puritan
sympathies even more than the Rolle family.
Religion
would have been a popular subject of conversation with the family at Tattershall Castle, especially as the area was a
hotbed of separatist Puritans who wanted a complete break from the Church of
England. Many of the Plymouth Pilgrims who set out for the New World on the
Mayflower in 1620 came from Lincolnshire.
Bridget’s maternal grandfather Theophilus Clinton, became the 4th
Earl of Lincoln in 1619 and soon became involved on the side of Parliament in
the conflict with Charles I which would lead to the Civil War. In 1626, as
the author of a pamphlet in which he opposed King Charles I’s forced loan and
accused the King of seeking ‘the overthrow of parliament and the freedom that
we now enjoy’, he was imprisoned in the Tower of London.
Three of Theophilus’ six sisters would marry men involved
with Puritan-backed expeditions to the New World in the 17th century.
Lady Susan Clinton and her husband Sergeant-Major-General
John Humphrey emigrated in 1634 to Massachusetts, where he served as a magistrate,
but the couple returned to England in 1641. Her younger sister Lady Frances
Clinton, married John Gorges, Lord Proprietor of the Province of Maine, a title
that he inherited from his father Sir Ferdinando Gorges.
Their eldest sister Arbella would
become the wife of a Puritan clergyman and achieve iconic status in the story
of the American nation, following her death at Salem in 1630. The Salem-born author Nathaniel Hawthorne wrote about her in his story 'Grandfather's Chair'. It’s been said that ‘American history,
according to Hawthorne, begins with the story of Lady Arbella Johnson’.
The Arbella, Governor Winthrop’s Flagship, on
which Arbella Johnson and her husband sailed to America. The ship was originally
called The Eagle but was renamed in honour of Lady Arbella. Image credit: Wikipedia
However that is
another saga. For the time being, I just hope to intrigue you with this image showing a
replica of the ship Arbella which was built for the 300th anniversary of Salem
in 1930 in conjunction with the city’s Pioneer Village, the first living
history museum in the United States, which opened in June that year.
But back to
Huguenot minister Daniel Caunieres, who by now is a respected clergyman of the
Church of England, yet with a religious background which may have struck a chord
among members of the Clinton and Rolle families, known for their Puritan sympathies.
On 10 March 1722 Daniel
was appointed as chaplain to the young Hugh Fortescue, now titled as 1st
Earl and 14th Baron Clinton, of Castle Hill in the parish of
Filleigh and of nearby Weare Giffard Hall. Although still a rural clergyman Daniel’s
position must have felt secure and comfortable, for his patron was clearly becoming
more influential by the day. On 16 March 1721 Fortescue was summoned to the
House of Lords in London as Baron Clinton, and in the same year was appointed by King
George I as Lord Lieutenant of Devon. In 1723 he was appointed a Gentleman of
the Bedchamber to the Prince of Wales, the future King George II. In 1725 he was
made a Knight of the Bath, also by King George I.
There was also a rise in status for Daniel Caunieres. On the death of East Buckland’s Rector Thomas Chapman
in 1723, the two benefices of Filleigh and East Buckland were united by a legal
instrument dated 30 December of that year. Daniel, who had continued to retain the
incumbency of Filleigh, was appointed to the joint rectorship.
The two combined benefices still amounted to no more
than a small parish. In 1744, a report known as an Episcopal Visitation Return counted
about 24 families in total, giving a figure of about 70 communicants, of whom about
20 usually received. All of course, were content to abide by the traditions of the
Church of England. ‘There is no dissenter of any kind’ noted the Episcopal Visitation
Return.
Meanwhile Hugh
Fortescue, in keeping with his grand titles, set about making his mark on the
North Devon landscape. He was already wealthy. From his mother Bridget Boscawen
the Fortescue family inherited various estates in Cornwall including mines at
Treore, and also possessed Trewether and the harbours in the Cornish towns of Port Gaverne and Port
Isaac.
He now consolidated his estates by selling
most of his holdings in Somerset and Wiltshire and reinvesting the proceeds of £22,000
in purchasing more land in the vicinity of Filleigh. The ancient manor house inherited
from his father was demolished, and Lord Burlington, Britain’s pioneer and
arbiter of the style of architecture associated with the 16th century
Venetian architect Andrea Palladio, and known as Palladianism, was consulted on
the design of Fortescue’s proposed new mansion. In 1728 Hugh Fortescue appointed Burlington's
favoured builder Roger Morris to reface the house in Portland stone.
Engraving of Castle Hill in 1830. Drawn by T.
Allom, engraved by T. Dixon. Image
credit: Wikipedia
The new mansion, completed in 1730, has been
described as ‘a rare example in the county of an 18th century
country mansion on the grand scale’, and presumably Daniel would have been a
regular visitor, marvelling at its magnificence.
Also demolished
along with Filleigh’s manor house was the old medieval church, which did not
fit in well with the design for Hugh Fortescue’s Palladian mansion. A new church was built in 1732 on a site half
a mile west of Castle Hill, designed to be visible from the mansion’s terrace. One
imagines that Daniel would have been involved in discussions about such building
projects.
Castle
Hill in 2014. The architectural ‘sham castle’, built in 1746, is on the hill
behind. Image credit: Wikipedia
Image credit: www.gravestonephotos.com/
Daniel died on 10 February 1739. The Burial Register of Filleigh contains
this entry: ‘1739.
Daniel Conyers, Late Rector of this Parish was buried Feb 12th according to Law
in Woollen only as was testified upon oath by Jane Gardener before E. Bartlett
Rector of West Buckland.’
Could
there be somewhere in Castle Hill a painting showing Daniel as a respected
friend and spiritual advisor to the Fortescue family? Certainly he seems to have been highly
regarded by his parishioners. He
was interred in Filleigh Churchyard, and his gravestone bears this inscription:
‘Here lyeth the body of Daniel Caunieres
late Minister of this Parish whose extraordinary Piety &
eminent Vertues will render his memory for ever valuable to all
posterity’. He died Feb. 10th 1739 aged 78.’
Are his descendants still in Devon? I
wonder whether they are aware of him. We know that Daniel’s son Ely
joined the Navy, for the latter’s Will records him as ‘belonging to His Majesty’s
Ship Weymouth’.
There are no doubt other individuals who
are descended, but with slightly different names. In his monumental work in honour of Roger Conant, the genealogist Frederick Odell Conant mentions Connet,
Connett and Connit families. The Caunieres name is likely to have undergone similar changes. As the
excellent Budleigh Salterton historian Dr Brushfield noted: ‘The manner of spelling his
name exhibits considerable variation. In the Register of East Budleigh it is
written Cauniers, and in that of Filleigh, Conyers. It is Conyer in a document
in the Bishop's Registry, and Dr. Oliver has Conniers. There is no doubt as to
Caunieres being correct, as it appears so in the parish books in his own
writing.’
So, if you’re planning to visit East Budleigh, perhaps hoping
to find traces of Roger Conant, do remember that this charming village has much more to
offer: Ralegh of course; the stained glass commemorating Admiral Preedy, whom I’ve already mentioned. But at a
time of refugees still fleeing persecution in their homeland I like to remember
how much the Huguenots contributed to the countries which took them in nearly
four centuries ago, and how Frenchman Daniel Caunieres found shelter and a new life
in a welcoming Devon.
The story of why a French Huguenot like Daniel Caunieres may have been appointed as vicar of East Budleigh is at https://conant400.blogspot.com/2022/02/48-divines-and-dissent-in-roger-conants.html
